![]() And Saul gave him Michal his daughter to wife. Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!īut the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: Then David returned to bless his household. Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these the name of the firstborn Merab, and the name of the younger Michal:Īnd David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD. Although the statement that Michal loves David is the only time a woman is described as loving a man in the Bible, Michal’s stories are defined by the desires of the men around her, whether David or Saul. Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.Īnd he said, Well I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.Īnd as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD and she despised him in her heart.Īnd it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart. Michal’s love for her husband David is evidenced by her efforts to deceive her father, Saul, as he tries to capture David. ![]() So Michal let David down through a window: and he went, and fled, and escaped.Īnd Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth.Īnd Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.Īnd Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him. ![]() Therefore Michal the daughter of Saul had no child unto the day of her death.Īnd David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines. ![]() The article concludes that by describing him as passive and effeminate the text does not suggest that Jonathan is ‘homosexual’ but rather that he is a ‘woman’, and, as such, unqualified for kingship according to the ancient, Israelite tradition.And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go why should I kill thee?īut Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim. This article shows how, in order to justify the termination of the Kish dynasty, the text sexualizes the relations between Jonathan and David, and then destabilizes these relations until it finally reverses them to portray Jonathan as David’s ‘female bride’. This study argues that the text seeks to justify David’s rise to power not only by discrediting Saul on political and religious grounds, but also by undermining the eligibility of Jonathan as the king’s successor through a subtle manipulation of gender roles. The biblical narrative offers merely a brief description of their 1 I. This aggadic tradition was meant to resolve the difficulty raised by the. Michal bleated like a sheep when giving birth and died, and therefore she was called Eglah ( Gen. This article presents an alternative queer reading of the relationship between David and Jonathan in 1 and 2 Samuel, and suggests looking at the relationship between the two men not as homosexual but as heterosexual, as the attraction and love between David, who performs the role of a man, and Jonathan, who performs the role of a woman. More specifically, this article explores the relationship between David and Michal. The midrash speaks of three women who had difficult deliveries and died in childbirth: Rachel, the wife of Phinehas, and Michal daughter of Saul.
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